eat something

(1) Want to eat but not able to eat

Eating is the first priority.

If you don't eat, you will be hungry, and if you are too hungry, you will die.

Haven't really seen life and death, it's very ignorant. For example, if you see a real drowning person on TV, and there are three or two rescuers next to them, it may not be standard cardiac compressions, or it may be frivolous and weak artificial respiration. But the title is big enough, and it's still in bold, with the triple exclamation mark that can be added.

Man is indeed dead.

At this time, probably only the relatives who stood aside and cried can let you understand that this is "death".

Starvation is even more unpredictable.

This is not a predictable way to die. For example, most people have heard that if you don’t drink water for three days and don’t eat for seven days, you will die. But the real starvation is unpredictable. History books often use "starvation" as a symbolic word. "Death, starve to death." Now the e-book library is very complete, just search for this word and you will come up with many paragraphs, which are records of how a large group of people died.

Of course, the more miserable is not without, the word "cannibalism" is often accompanied by it.

So, if you want to eat but can't eat, if you just want to satisfy your cravings, you might as well just laugh it off. But if it is really because of what Mencius said: "The gentleman uses one to slow down the other, uses the second to save the people, and uses the third to separate the father and son."

(2) Dilapidated households

Those who have perseverance have perseverance.

Rather than perseverance, it is a tie. Therefore, the heroes of the rivers and lakes go up the mountain to submit their names and kill people, even if they say goodbye to this legal world, and they have become outsiders since then, that is, the homeless class pointed out by Mr. Wang Xuetai.

The rebels in history were never started by the so-called people at the bottom. As long as you look at those records, you can understand that a person's death can appear from any class, but a group of people who rise up will inevitably be affected by the image of the homeless. What is a vagabond? They don't have proper jobs, and they can't stay here for long. They are "rogues", not local tyrants. It is precisely because of their mobility that they are more uncertain, because they can "do a big job" at any time, and then turn around and leave. Even if they want to hunt, they will also fall into all kinds of difficulties.

In the late period of Emperor Wu of the Han Dynasty, robbers appeared all over the place. They moved around, often at the junction of various states and counties, making it difficult for local officials to handle them thoroughly. In fact, this is the same problem encountered by different dynasties in the middle and late stages. The Yuan, Ming and Qing dynasties are no exception.

Similarly, those robbers who swept up also learned this trick and knew how to use it flexibly. They chose to burn down the houses within their range of activities, and then let those who live in peace also become refugees who have "no permanent property" and are in danger of starvation to death. , thus snowballing to expand.

Being a refugee means that they are no longer bound by morality and law, and they are lawless and have no ethics to follow.

(3) I want to eat

If you want to eat but can't eat it, you end up wanting to eat it. There are conflicting jokes in it.

I remember rumors somewhere, and there are still faint traces on the Internet.

A man lost a bag of pig feed. Fortunately, there was a small hole in the bag. He searched for the spilled traces, found the door of a house, and knocked on the door to enter. The result was that the chasing person could not ask any questions at all. Why? It turned out that he saw that the person who stole the pig feed was a family of four sitting in front of the pot, eating the freshly cooked pig feed.

Later, it was said that the person who was chasing turned away, but the family of four found a short-term meeting that night.

I don't like this ending. But it's hard for me to say, it's fake. Perhaps in real life, there are such people who die because of one bite.

Just like a drowning person, a small river ditch that reached his stomach, but drowned the man with the best water. Obviously, there is no need to die, but the whole family must die. Death became a concrete wall, slammed into it in the dark, wiped it indiscriminately, but did not know whether the slippery was tears or blood.

It is indeed true that eating after changing children has passed, but these people who have eaten are not dead.

Do people who steal feed like this die out of shame or out of desperation?

I'd rather take this story, just as a story, because I hope they don't die, don't have to, and shouldn't.

(4) Dragon Relics

Qianlong was a gourmet, and various folk recipes have stories of his evaluation.

But Qianlong was not a gourmet. He ate his own food, and he would not leave this name and taste for every country shop. Instead of a poet, he was a diner. But we have to rely on his fame, the emperor, the highest position in the world, seems to have his own prestige.

It seems that the emperor's Yone Tiangong is also a famous medicine: the dragon's legacy.

However, almost all hearsay narrators will tell us that this is unsubstantiated and more like a deformed story motif.

Naturally, in medical books, we can look up the human middle white and the human middle yellow (licorice), which are related to feces, but they are not complete feces. But this at least shows that our ancestors did taste the herbs in order to cure diseases. This is the same as the research process of inventing the incandescent lamp. Before there is no theoretical guide, we can only keep trying and keep searching. The real problem is that the experimental incandescent lamp does not need anyone to taste it, but the medicine has to be verified by people.

I even doubt that even if it didn't exist before, under this legend, is there really someone who concocted "dragon relics" to nourish yin and strengthen yang, or to lose weight and beautify the face. At least, boy urine eggs do exist.

(5) Give a bun

In fact, whether you are hungry or not often depends not on whether you have it or not, but on whether you can buy it.

The tribes of the Arctic must store food for the winter, otherwise the whole tribe will starve to death. Because as far as they can go, they can't meet the second tribe.

But in today's world, there is really a situation where you are going to starve to death, and it is always embarrassing.

For example, when a man is out of money - no need to ask why - he is extremely hungry, where should he ask for food?

There is no doubt that asking for help is the best choice, at least in a materially rich society, people may not give money, but they will certainly not refuse hungry beggars.

Give money for fear of being cheated, give a bun, what can't you give?

But what if society is starving?

When a society has entered into Yizi and eaten, and died in the wild, who would go begging?

(6) Famine

There is a game called "Famine".

But famine is not a game.

The famine has not disappeared, and of course, the food has not been so short that people in one or two countries have to go hungry. In most studies, it is pointed out that the amount of food in the world is not the cause of the famine. Free movement and special assistance can help Reduce the risk of famine.

(7) Chew after passing the slaughter gate

A few people who are short of oil and water can't get enough to eat, so they go to the black market to eat a bowl of ramen.

This is where ramen became an iconic Japanese food.

Ramen was originally designed to solve the needs of coolies, who need a lot of carbohydrates and fats, so they can use these flours that Japanese are not used to to make delicious and cheap ramen.

Nowadays, there are many kinds of ramen, and they have also formed regional characteristics, and they are no longer just heavy oil and heavy salt.

People welcome lighter foods and can continue to choose those tempting oils, making it easier to eat to give an answer, advice on what kind of society we should choose.

After all, being hungry is not a happy thing.

There is a setting like "Soul" in the "Famine" game, but people are starved to death, really starved to death. It's not a joke, and it's not a game.