How Zhang Xianzhong came into being

1. First of all, I will respond to some friends who recently asked if there will be mass disturbances in Wuhan. My answer is never. The basis for the emergence of mass movements lies in the diversified self-organization in the daily life of ordinary people. In a normal country, there are clans, villages with the same surname, associations, liaison departments of regional democratically elected party groups, associations of folk religions or churches, and even one. A close community with common interests, mutual assistance and mutual compassion, which requires long-term continuous operation, from daily gatherings to regular donations and activities, this needs to become a skilled habit. A society that is not organized on a daily basis will never suddenly form a decision-making mechanism at a critical time. The inland provinces and cities have nothing at all. Every family has long been an atomized individual with scattered sand, hoping to suddenly form organizational power at a critical time. They are ignorant people who have long-term history training only at the level of middle school history textbooks, and those who are inspired by farmers. Stupid and ignorant fantasies generated by false narratives.

2. The next situation is that organized organisms may be the first to evolve certain mechanisms, such as industry associations or small groups with common interests. This is also the soil for the emergence of modern governance mechanisms in world history. Therefore, concepts such as Dianzhu never expect the central decision-making level to promote the political system or political system, and any concept of governance is always generated from the grassroots. People from the same interest system gather to safeguard their own interests, form corresponding self-protection measures, and reach contracts with other external interest communities to form mutually beneficial programs. This is the process of the emergence of a healthy social system. Therefore, the normal society is a kind of pluralism, multi-organization, and decentralization, which is like a network intertwined with intricate interests and Italian forms. , does not in itself derive any normal social pattern. So in the near future, we can observe, for example, whether the medical industry, especially some hospitals, can't stand the heavy pressure, and eventually some internal resolutions will be spawned, which will be reversed through strikes. Another example is the industry of vegetable farmers or short-term production of chickens and ducks. When the final industry collapses, it is necessary to form a certain plan for self-protection through the internal communication platform of the industry. Another example is that if a large number of migrant workers return to the city and lose their jobs when their source of income cannot be guaranteed, some unstable factors may occur. Finally, some communities are of the same class and ideology. The owners within them have maintained a long-term interactive communication and strong decision-making mechanism, and it may be possible to promote some measures for their internal interests.

3. From the perspective of flood science, the current rainfall is very poor, or the rainfall this time cannot constitute a flood at all. It is too far from the ancient times, or it can be said that this is just the beginning. Countless single, unemployed, strong and simple-minded Zhang Xianzhong are still unaware of their mission. It can also be said that In other words, Zhang Xianzhong in history did not know that he would become Zhang Xianzhong at first. Their appearance is an opportunity they did not expect. This opportunity is that the current valves are getting tighter and funds and resources are getting tighter. So we never have to worry about whether the regulation will be more intensified or the suppression of other pipelines will be more constricted. A common sense is that the funds of various departments of the state are not printed by printing money, but driven by the real economy. When the real economy collapses, other grassroots operations will inevitably be stretched. The larger the system, the more huge it is needed. The constant flow of funds, the more centralized management and control is demanded by China, the more it reduces the initiative of local coordination. If the illusion of coercive means and reliance on repressive measures can maintain the structure of high pressure, then the East Asian proxy government established by the Mongolian Yuan will not be destroyed so quickly. This is the basic logic of the functioning of the country. The operation of the grassroots can rely on strong force to maintain short-term high pressure, but the long-term operation must be supported by funds. Otherwise, you can only recruit temporary workers or those old, weak, sick and disabled who pursue a monthly salary of 600 yuan to replace the post. The surface system seems to be an abnormally strengthened and tight, but essentially vulnerable shell. If the machine runs to this stage, it is tantamount to digging its own grave.

So the real problem now is that if people are released to work, it will lead to aggravation of the epidemic; but if people are not released to strengthen control, our administrative system will also need a steady stream of funds, but because people do not come out to work, the economy will not be able to pull. , slowly the national treasury will become empty, and our management and control system will be unsustainable; if we do not let people print money, it will accelerate the overall collapse of the economy. So the current situation is that how to go seems to be dead. At the same time, if the top level continues to maintain the out-of-control state of the past month, and sit back and watch a behavior like the Dali City Health Bureau's reckless interception of supplies in Chongqing, then the panic will intensify in the end, and the princes and the grassroots just want to push the blame for each other. In the end, the worst result of this vicious circle is the unconscious operation of the structure. It seems that the grassroots still deletes, deletes, and seals every day. solve. And even if the information is deleted, we need to spend money to pay our hard-working information staff. Otherwise, if you let the information staff continue to work overtime and cannot allocate additional funds to increase manpower, he will die suddenly.

Therefore, "Zhang Xianzhong" is not a specific person. You can regard his appearance as a signal displayed by the malfunction of the machine. If we regard the country as an independent object without political elements, then the symbol "Zhang Xianzhong" The appearance of the coin is precisely to solve the problem, so from the perspective of metaphysics, the ancients would say that this is the mystery of the transformation of heaven and earth and the apocalypse. But in fact, you can also say that this is the spontaneous mediation of natural laws within the state apparatus. The ancients did not understand the vocabulary of modern academics and the lack of language, so they referred to all economic and historical laws as Mandate of Heaven. In fact, this was just the inevitable effect of the paralysis of the daily operating mechanism. Zhang Xianzhong doesn't know where it is, but their embryos are now bred, and the nutrients that nurture them are these hard-working grassroots officials, corrupt officials who shirk the blame, capitalists who run away, and local officials who slap their foreheads to formulate plans. Each of their actions is like nourishment for Zhang Xianzhong's embryo. In the eyes of the ancients, they would also say that Zhang Xianzhong was not virtuous enough or did not have the spirit of a king, or that he needed real prophets and apostles to build order. Of course, the error signal of "Zhang Xianzhong" is a transition, but there is no need for mysticism. This is the law of history. There will always be smart people to pick peaches and Zhang Xianzhong's peaches. Mysticism is bound to break away from human order and harmony. State concept, but mysticism is the same thing as weaving the laws of history. The unity of ancient witchcraft and history means that the right to interpret is in the hands of individuals, so Hong Xiuquan, who worshipped God, and Guo Moruo, who made up the outline of Chinese history, are actually the same kind of people. This is the truth of history.

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