What are Human Figures/Creation and Aum/Tantra? (five)

The sacrum originally responded to this question, hence this series.

🟨The first subsection

Last time (4) we said that without mantras (prayer) there would be no esoteric religion,

Explain what is Mantra (Mantra)

Yantra (a aid for inducing a meditative state) and

Mandala (Mandala).

Friends say that many places are incomprehensible, I regard these words as a kind of frequency,

Go through it first, after a while when you have other thought triggers, you will have a different feeling.

And the tantra channel of the human diagram is about the empowerment of the self.

In design, no channel has such a meaning.

Being in "flow" is a general mechanism,

Combine all life forms in the "Rhythm of Life".

Ra speaks of the central flow (column of energy) located between the sacrum and the center of the G, sometimes called the tantra channel.

The energy column is the internal combustion and direction mechanism of human beings.

The energy column has something very unusual: transpersonal forms of energy called Pntas and WA.

We are all born in Pentas and have lived in them for most of our lives.

Ra explains what happens the moment the Pentas mechanism takes over,

And it's a key key to our genetic continuity as our species evolves.

My point of view is personal, and I also tend to be illusory and spiritual.

So don't expect me to finish talking about tantra, will it make you understand more about tantra, or will it confuse your three views more deeply!

For to me, the truth of the world is; you may or may not understand, I may or may not be right, and this brings me to emptiness and singularity;

From the perspective of physics, the singularity exists and does not exist, where space and time merge,

Theoretically, it is no longer possible to describe what happens at a singularity.

So; unimaginable before the singularity, unpredictable after the singularity .

Also, emptiness in Buddhism refers to an infinite possibility for anything to appear, change or disappear.

A state that is beyond the ability of the senses to perceive and comprehend by conceptual thinking.

My interpretation of reincarnation is infinitely possible and incredibly undefinable.

What is Tantra?

(5) Creation and Aum

🟨Second section

While no one really has a good explanation for "creation", the great yogis speculate (but it doesn't sound like convincing) that creation happens due to some dynamic cosmic mutation.

Allegorically: Shiva, like Shakti, expressed himself through Aum and created himself in order to see and celebrate his glory.

This is well expressed in Baillavi Tantra: "Shakti is the face of Shiva". Shiva is the initial spark of conception, and Shakti is the manifestation and realization of this spark. Shiva himself cannot do anything, it is his shakti (his energy) that creates, destroys, throws her web of creation and manifestation (or Maya/illusion as Vedanta calls it).

Review: The teachings of the book "Bai Ravi Tantra" are presented in the form of dialogue, in which "Bai Ravi" (the incarnation of the snowy mountain goddess Parvati) she asks "Bai Rava" (i.e. Shiva) Incarnation of God) revealed to her the essence of the path to enlightenment, which means how to practice in order to reach the state of Lord Shiva.

🟨The third section

Shiva, we can say, is like a stone, sitting firmly, steady, motionless in meditation, he is the unmanifested, and his consciousness empowers and inspires her to create.

Without Shiva, Shakti would be wild, ferocious, incomprehensible, pure vitality, energy and power: pure Shakti is like a trillion lightning strikes from the entire universe at the same time, completely uncontrolled , with no direction.

It is Shiva's power of concentration, conceptualization and control that allows Shakti to express himself in coherent forms: oceans, trees, various planets, galaxies.

Without Shakti, Shiva is consciousness without form, without control, inert and unchanging.

Without Shiva, Shakti is chaotic and has no structure.

So the question is, why should he bother? Why create? Why bring the unmanifested into manifestation? The esoteric view might assume that this is all just a game, a game of celebrating separation and then coming together, a game of cosmic hide-and-seek.

Implicitly, the meaning of life is to move from our physical understanding and perception of reality into an expanded state of consciousness in which we become aware of the true nature of our being; consciousness itself prior to form or any division .

In Kashmiri Shivaism this is called Shiva, and in the Vedas our true essence is called Satchitananda : pure being, pure consciousness, pure bliss.

Our task in Tantra is to go back to Shiva, to the absolute source of existence, and to allow our manifest, creative aspects of ourselves to lead us there. This is often referred to as ascension, and an important aspect of tantra that differentiates it from other paths is that it also emphasizes that manifesting (descending) must be followed. That is, prior to manifesting, the awakening of the invisible absolute is integrated into the individual, the human dimension of one's existence, and this purifying descent of consciousness eradicates any remaining habits .

Added: What are vasanas habits?

Habits are habits of the mind. They are false identities and recurring thought patterns. It is habit that masks the experience of the self. Habits arise, grab your attention, and pull you toward the world, not toward yourself.

They are habits and patterns of thinking that come up again and again even when they don't want to. Most of our concepts and ideas are incorrect. When habits arise, they brainwash us into thinking they are real. When we think "I have to meditate" or "I have to work hard," we are just organizing two different minds and fighting between them.

You can only get rid of the habits of the mind if you live in consciousness as consciousness. Be who you are, be who you are.

Just be still, ignore all habits that arise in your mind, and fix your attention on "self".

Learn from Mr. Yang Dingyi's wisdom and share an article he taught on the Internet.

As I shared in True Genius, we don't need to be pessimistic about our habits being hard to quit. On the surface, our lives seem to be trapped in various habits. However, from a neurological and mind-body perspective, good habits and bad habits are the same, both are just circuits of operation established by the mind and body and mind. Bad habits are just habits that we don’t need right now. We don't need to criticize old habits or feel guilty. As long as you change a new point of view, have an open and experimental attitude towards new habits , do not praise or criticize, and establish new operating circuits through repeated practice, the old circuits are used less and less, or even no longer used. In this way, the new habit replaces the old one.

Full text here

The process is not necessarily as linear as it sounds here, it seems that the absolute depth a person enters and absorbs determines the depth and breadth they can then bring this to human nature. However, as mentioned earlier, this does not mean that a person will have a predisposition to absolute deep awareness or the will (or skill) to initiate this manifestation of decline. Many yogis are (as Robert Bly says in his Iron John) birdmen; ascenders with feet hovering on the ground and heads in the clouds.

Is Human Diagram/Introduction/Tantra a yogi? /What is Tantra? (ㄧ)

Human Figure / 15-5 / Human Figure The Power of Life / What is Tantra? (two)

Human Figure / 46-29 / Human Figure The Power of Life / What is Tantra? (three)

Human figure / No mantras, no prayers, no tantra / What is Tantra? (Four)

Thank you, fellow human figure seniors, it is my blessing to be able to communicate with you.

Namaste 🕉